Home » Vol. 24: 2nd Quarter 2021 » The Jerusalem Jihad, Same As It Ever Was

The Jerusalem Jihad, Same As It Ever Was

“If we searched the entire world for a person, more cowardly, despicable, weak and feeble in psyche, mind, ideology and religion, we would not find anyone like the Jew.  Notice, I do not say the Israeli.” — Hassan Nasrallah, leader of terrorist organization Hezbollah

Israel finds itself in a cycle of endless small wars due to four political illusions — strategic errors, really.

THE TEMPLE MOUNT

Starting in 1948, the struggle against Israel was about religion — and imprudent tolerance. When the IDF recovered Jerusalem, twice, in fact, Israel should have done what any Muslim, Arab, Persian, or Ottoman victor would have done: remove or relocate adversarial symbols of religious submission. The Al Aqsa Mosque, built over the ruins of the Jewish temple by Umayyad Calif Abd al-Malik, is a permanent beacon, a signature of Islamic privilege. Yet the Jewish temple on the same spot in Jerusalem has a pedigree that precedes Islam by millennia.

After serial defeats, Islam still has its mosque and its “Dome of the Rock” fictions — centrifugal symbols that motivate local and global jihad terror at the expense, to be sure, of Jewish culture, security, safety, peace, and sovereignty.

Wars with, and within, Islam are underwritten by the fusion of realpolitik and toxic religion. For Islamists, separation of church and state is a sacrilege cultivated by Jews, like-minded infidels, heretics, and apostates.

A case on point might be the Hagia Sophia in Istanbul: originally built as a Christian cathedral by Justinian in 537 A.D.; seized by the Ottomans in 1453 A.D. and converted to a mosque; rebranded as a museum by Atatürk in 1933; and now reopened as a mosque by a modern neo-Ottoman, Recep Tayyip Erdoğan.

Symbol and significance matter.

Over time, the Christian Church in Turkey, once the majority religion, was systematically extinguished by political atrocity and Islamic intolerance. Today, Sunni and Shia zealots are united in their quest to see that Jews and Judaism suffer a similar fate in the Levant.

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